Large families are no longer economically necessary, nor are they commonly endorsed by social norms; but certain religious faiths, among them roman catholicism, continue to extol large families and to disapprove of using contraception to limit family size. this example illustrates

Collectivistic cultures foster self-systems focusing on collective achievements and group relationships, shaped by social norms and stratification systems that emphasize the group over the individual.

In the context of different cultures and their impact on the self-system, it is evident that collectivistic cultures, which emphasize the group over the individual, are likely to foster a type of self-system that prioritizes collective achievements and relationships. This is in contrast to individualist cultures, where personal achievement and independence are highly valued. For instance, in collectivistic societies commonly found in East Asian countries, as well as in Latin American and African regions, there is a strong norm for doing things for the benefit of the family or the group rather than individual gains. This leads to a self-system where one's identity and value are heavily linked with their ability to contribute to and harmonize with the group.

As a result of this focus on the collective, people from collectivistic cultures may develop a broader perspective that takes into account both situational and cultural influences on behavior. Additionally, social stratification systems such as class and caste systems, along with the notion of meritocracy, are structured in ways that can reflect and promote these cultural values, thus shaping the beliefs and motivations of individuals within different societies.

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The manager's refusal to sell a computer to Kara, who is 17 years old, is legal because minors typically cannot enter into legally binding contracts. While this might seem unfair, the laws are designed to protect minors. The manager may also have concerns about Kara's ability to fulfill the payment obligations.

The scenario discussed pertains to the areas of business law and contract law, under which minors (persons under the age of 18) typically cannot enter a legally binding contract, unless for basic necessities. Therefore, the manager's decision to decline the sale to Kara, who is 17, is legal.

From a fairness perspective, this might seem unfair to Kara, but the law is designed to protect minors from being exploited or making unwise financial decisions. The manager's concerns might include the possibility that Kara may fail to make the monthly payments, or even cancel the agreement, as minors have the right to do so, leaving the store at a financial loss.

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Answer: brains

Explanation:

Because you have to have a brain to think about whether you are going to have a attitude or not.

the answers: habitus

Food has dependably been a piece of our memorial service customs, regardless of where you are from. The demonstration of expending sustenance is a common group involvement, a show of help for the lamenting and grieved. In most Muslim traditions the deceased family is supported and encouraged with food for as long as three to forty days.  

The Jewish tradition has a food ritual known as the Seudat Havra'ah or the meal of consolation after a funeral. This ritual meal is seen as an affirmation of life and a means of supporting the bereaved and reintegrating them back into the community.

The religious tradition that involves a food ritual after the funeral as a rite of reincorporation for the community is the Jewish tradition. In Judaism, the meal of consolation (Seudat Havra'ah) is observed after a funeral. This ritual meal is usually prepared by friends or neighbors and is intended to help those grieving to transition back into the routine of their daily lives. The act of eating is viewed as an affirmation of life.

This communal meal is significant as it symbolizes the community's support for the bereaved, helping them to reintegrate into society after their loss. The Jewish community places an emphasis on life, even in the face of death, hence the importance of carrying out this religious ritual.

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The answer to which psychologist believed unconscious conflicts during the first five years of life is Sigmund Freud. Sigmund Freud, Freud established the psychoanalytic theory of personality development, which argued that personality is formed through conflicts among three fundamental structures of the human mind: the id, ego, and superego.

"The correct answer is Slave owners discouraged their slaves from creative expression because they feared it would foster a sense of independence and individuality that could lead to rebellion and a challenge to the institution of slavery.

Creative expression, such as music, art, and storytelling, allows individuals to communicate their thoughts, emotions, and experiences. For enslaved people, these forms of expression could serve as a means to assert their humanity, preserve their cultural heritage, and communicate with one another, often using coded messages that could be understood only within their community. Slave owners recognized the power of such expressions and the potential they had to unite and empower the enslaved population.

By discouraging or even prohibiting creative expression, slave owners aimed to suppress any form of resistance or solidarity among the enslaved. They feared that if slaves were allowed to express themselves creatively, it could lead to a stronger sense of identity and community, which in turn could encourage thoughts of freedom and resistance. The owners understood that cultural expressions could be a tool for maintaining cultural identity and could serve as a form of psychological resistance, which might eventually manifest in physical rebellion or attempts to escape.

Furthermore, slave owners often sought to dehumanize enslaved people, reducing them to mere property or labor units. Allowing slaves to engage in creative endeavors would acknowledge their humanity and intellectual capabilities, which was counter to the narrative that justified their enslavement. By controlling the cultural and creative expressions of slaves, slave owners aimed to maintain the existing power dynamics and ensure the continuation of the slave system with minimal challenge to their authority."

The statement b. False about attrition is false as attrition can affect various research designs, not just successive independent samples designs and longitudinal designs. It can lead to selective attrition, which introduces bias into the study.

Attrition is an issue not only in successive independent samples designs and longitudinal designs but also in other research designs where participants are expected to remain engaged over time. In successive-independent-samples designs, different random samples of a population are observed at different times, and attrition might mean that subsequent samples differ in important ways from earlier samples. In longitudinal studies, researchers follow the same group of individuals over time, and attrition can lead to a remaining sample that may not be representative of the original. This can result in selective attrition, where the departures are not random and, thus, introduce systematic biases into the study. b. False.

The three elements whereupon which marital happiness depends are these:

(1) Whether the couple's needs are companionable with each other.

(2) Whether the couple's pictures of themselves harmonize with their pictures of each other

(3) Whether they consent to what the couple's parts are in the marriage as a husband and wife.

The answer is sedimentary rock layers. It is used to conclude the relative age of sedimentary rock layers and agreeing to this in horizontal sedimentary rock layers the eldest layer is at the bottom and each higher layer is younger than the layers below it. 

Answer: identity balance

Explanation: